Master trombonist, musical conceptualist and free spirit Roswell Rudd turns 80 on November 17th. In anticipation of the occasion, I’m running an uncut interview that was boiled down for a brief piece in Jazziz in 2005, and an uncut Blindfold Test for DownBeat from 2001.
Roswell Rudd Blindfold Test (8-9-01):
1. Bill Harris, “Bijou” (from Woody Herman, Blowin’ Up A Storm: The Columbia Years, 1945-47, Columbia 1945/2001) [Ralph Burns, composer] (5 stars)
That was “Bijou” with the Woody Herman Orchestra, featuring Bill Harris, the great trombonist, one of my favorite singers on the horn. Arrangement by Ralph Burns; it’s really a gem. A Latin flavor. I don’t know if at the time… I think this is late ’40s. I don’t really know how many American swing bands were doing Latin-influenced music. This may be one of the first things like this. Ellington had one called “Flaming Sword,” which was a Juan Tizol vehicle. In terms of the ’40s, there were Latin bands, but non-Latin bands getting into African-influenced rhythms, Caribbean rhythms, Latin American rhythms… This is a wonderful early example of that.
Bill Harris, when I was about 11 years old or so and started hearing this stuff on records… The quality Harris had of attacking certain notes and making them swell, like Flamenco singers… I was over in Portugal and I heard a couple of good Fado singers, and they do this with these longer notes that they sing; they start soft and then they fill out. There’s a crescendo. It’s uplifting. It just grabs you, takes you out of your seat. Then when they go into a string of embellishments after that and bring the line down, they’re with it all the way. But that swell into the first note is the launching pad to a lot of the phrasing in that music, and I’m sure it’s in a lot of other places, too.
I can’t say enough about Bill Harris and the great Woody Herman bands at that time. I’m not sure who the other people were in the band, for instance, if it might have been Dave Tough on drums, who was a very innovative man in this day, or Chubby Jackson, another innovative guy. I think it was Woody Herman playing the alto sax obbligato there. A wonderful thing. A real gem. It makes you thankful that there are ratings. 5 stars.
2. George Lewis-Bertram Turetzky, “The Ecumenical Blues” (from Conversations, Incus, 1997) (5 stars)
To me, this was a wonderful example of two people listening closely to each other and making music through the process of their interaction in the moment, a wonderful sort of crossing-over by the trombonist into the realm of bowed string colors, how he could complement those on his instrument. I loved that great nasal sound the trombonist had at the beginning, kind of matching the sound of the bowed contrabass. A little later on, if he had a mute in there for that…he took the mute out and got a different color at one point, and carried that through to the end. It was a nice changeup in his color, and it also was a way of complementing the bass. I use this technique myself with a single mute, which is a Harmon mute that I’ve loosened up with a screwdriver, so that if I turn the outer part of the mute a certain way, it’s very loose and it sounds like a giant kazoo, and if I turn it another way it tightens up and it sounds more like a bad Harmon mute. But this business of imitating each other’s sounds, like a cross-gender kind of playing, is a wonderful way of developing textures in music.
I also want to say that aside from these two performers being so beautifully attuned to each other, as far as dealing with sound, getting into the sound and letting the sound tell them what to do, the content of the trombonist’s playing was beautiful, too. There’s some good blues in there, a kind of lament. It was a bit like Bill Harris at the beginning; the kind of tone production that the trombonist was getting could relate very strongly to that. Very vocal. Somebody singing, somebody talking. It’s beautiful, very beautiful. 5 stars. But I can’t tell who it is.
3. Jimmy Knepper, “Invisible Lady” (from Charles Mingus, Tonight At Noon, Label M, 1961/2000) (5 stars)
That was a quintet — bass, piano, drums, baritone sax used very judiciously — and it just has to be Jimmy Knepper on the trombone. Because nobody else can do what he can do, the way he does it. It’s masterful continuity that I love, and the way he sequences his lines, where you have the sudden doubling up of tempo in the middle of a phrase… It’s the tempo acceleration thing that was so prevalent in Charlie Parker’s playing. I think Jimmy was one of the first people to pick up on what the Bird was doing. It was really a heroic musical achievement to take this concept of Charlie Parker’s saxophone dexterity and apply it to the trombone. Jimmy was one of the people that really freed up the instrument and at an early time. I don’t know when this is done. But it’s the 22nd Century as far as I’m concerned! So expressive and so… Again, pushing the instrument to places where it’s never been before and keeping the emotional musical content wherever he goes with his dynamics through phases of tempo modulation. He’s just a master. Absolutely 5 stars.
The portimento is the word that should be in here. It means that the line is unbroken even though it’s going through these incredible transformations. It’s the mastery of the breathing.
4. Conrad Herwig, “Africa” (from The Latin Side of John Coltrane, Astor Place, 1996) [Eddie Palmieri, piano]. (5 stars)
Nice African rhythm section. It’s a theme that I associate with Coltrane. I like the way that the trombonist built his chorus. He opened up with this long lip trill that gradually crescendoed, then there was some linear improvisation, some shouts, and he reached a point where there was a nice kind of drumming on two notes a minor third apart, very effective, and some more shouting, and playing on either side harmonically of the drone. I think it was a great effort.
Just sticking to the piece the way it is, and without saying I wish there could have been more or less of this or more of that…checking it out the way that it stands, it holds up. Somehow…it may be the result… If it was a live recording perhaps, the profile of the trombone gets lost in there sometimes. But he’s there, he’s staying with it, and he brings it up front again. I’ll give it 5 stars, because I know what kind of energy and ears and knowledge it takes to do this kind of thing.
Who it might be? I can’t say. Steve Turre maybe? Barry Rogers? Fine, fine playing. The clarity of the recording somehow bothered me, because he was doing interesting things but they got kind of masked out. This is just the way things go sometimes. But if I listened to again or maybe a third time, I would try to go further and further inside the sound of the recording and then be able to get behind the mask a little bit in those places. But this was a tour de force.
5. Julian Priester-Sam Rivers, “Heads of The People” (from Hints On Light and Shadow, Postcards, 1996) – (5 stars)
What I notice so far between all these examples we’ve listened to is the infinite possibilities of trombone. Because every player brings a different thing to the instrument, and most of these players are composers, too, so it’s not just bringing a new voice, a new personality infused into the instrument, but also beyond that, into the other components in the performance. Here we have a beautiful tension built up between maybe a prerecorded tape and… Really nice. It sounds like an African sound system. You get some terrible sound systems over there, as you do in other places in the world; but in Africa the sound system becomes a part of the music. As beautiful as the balafon and the great stringed instruments and the tuned drums sound acoustically, it all goes into this sound system and comes out sounding another way totally! What’s going into the system is so good to begin with, that when it comes out, it still comes out good; even though the system has got it completely screwed up,. it still has a beautiful structure to it, but the original timbre has completely disappeared. I got that effect from the taped part of this.
There was a nice tension built up, because the trombonist stayed in the same mode throughout. He was just playing the blues in one place and keeping it there, changing the register from time to time, and he had his timing so that the prerecorded part shone through all the time and maintained that tension between a kind of moving, weird jumble, street-sounding, sound-effects-sounding wall that was going on behind the trombone, and he never attempted to imitate any of that. He never attempted to go across and into the taped part, for instance, the way that George Lewis did with the bassist, where they really reversed their roles and exchanged roles as far as the sounds of their instruments go. On this, the trombonist created a tension between himself (or herself) and this background that was kind of in flux all the time. It was very interesting for me.
It’s uneven, in a way, but that’s part of its beauty. The main thing is that it works, that it has moments which are unachievable any other way. It’s real, and if they performed it again it would be different. But the concept of creating a tension was fundamental to the success of the music here — the music being interesting, the music having impact. Beautiful. Beautiful execution. Again, putting yourself in a corner and coming home with the goods. I’ll give this 5 stars, too. I was going to say maybe not 5 because it was uneven in places. But I realized at the time I really need to have those other places in order to have moments of impact. So it was a fluctuating thing, with this very static quality in there, too… I think there was good interplay between those two elements. Yeah, I’m going to give it 5. I was going to take it down a notch, but I’m going to give it 5.
It might be Julian Priester, because he used to do stuff with tape — just some sound, something to create another component — and let it run and just work with that.. It reminds me of what Johnny Dyani used to do. He used to turn the water on in the sink in the bathroom just to hear the sound of the water running, and off the harmonics of that he would practice his bass and play along with it. Again, it wasn’t exactly the same as this… I’m just talking about the nature of the components here. Because Johnny would play inside and outside the sound of the water, but he wouldn’t play as if he was in a different room than the water, which is more the effect that we have here of these two different things going on simultaneously and the tension that’s created between them. But hearing this brought that situation with Johnny to my mind.
Oh, it was Julian? 5 stars for the adventure, my man. It was beautiful.
6. Ray Anderson, “Green Eyes, Fireflies” (from Bonemeal, Raybone, 2000) [Mark Helias, bass; Matt Wilson, drums] – (4 stars)
Quartet — guitar, bass, drums and trombone. I think it might be Ray Anderson; it sounds like plunger things I’ve heard him do in the past. I don’t think this is as successful as other things I’ve heard by him. But he’s a great humorist, and he has so much heart in his playing, he can bring it off. I would have loved to hear this melody played a little straighter. It was kind of a Strayhorn-influenced thing, and I was frustrated, in a way, that I couldn’t hear the actual pitches. There was so much siding off the preconceived melody, if there was one, and I missed knowing specifically what that might be. That in a way is the reverse magic of the thing, like: Damn, I wonder if he was going to score this, what the actual notes were. So the sliding around effect had a way of making you wonder what was the real melody. I enjoyed that kind of inversion. It was pretty successful, because he was consistent with his inconsistencies. But it frustrated me because I know there was a beautiful melody there, and I wish I could have heard that, too. But maybe it’s up to me to take this and factor it down to what I might conceive of as the real melody, because there’s so much playing around something there. My trip would be to see if I can average it out to something that I could just pick out on the piano as a beautiful melody. I don’t know if I’m making myself clear, but let’s leave it at that.
I would say 4 stars in relation to other things by Ray that I think were just clearer to me. But I’d say 4 stars for not coming up to other things that he’s done, but 5 stars for the attempt at this kind of inverse humor — if that’s okay for a rating.
7. Steve Turre-James Carter, “Eric The Great” (#6) (from TNT, Telarc, 2001) – (5 stars)
That was a beautifully conceived track. I love the very minimal horn playing with the sax and the trombone, and featuring the bass at the slow tempo, and then the change of tempo. It sounded to me even though it was measured, that it was free harmonically. And I enjoyed the continuity of the trombonist. He went to a lot of different places, but he remembered where he was. The saxophonist made just a great entrance that marked a special place in the performance, and he, as the trombonist, went to different places, but kept a continuity. The recapitulation back to the first section after the fast tempo was very effective. Was it Steve Turre? I want to give it 5 stars for the concept and something… I don’t know, some ingredient was missing there in the playing. But the experience of hearing these different trombonists…. I realize how great they are and what a great instrument it is. All these voices are so distinctive, and it’s the same old B-flat trombone. It’s amazing. But something was missing, some kind of heart-sincerity thing. It was kind of stiff. It may have been the intention of the players, but I felt it kind of stiff at times, kind of dry. I didn’t get the personality, the warmth part of it. But they were executing the concept, and I have to give them full credit for that.
8. J.J. Johnson, “How Deep Is the Ocean” (from Vivian, Concord, 1992) – (5 stars)
Hearing this melody played, “How Deep is The Ocean,” I’m trying to put my finger on the composer. He’s one of America’s greatest songwriters and he lived to be 100 years old. I can never remember his name…Irving Berlin…even though I can play 50 of his songs or whatever. And to hear it played so statuesquely on the bone made me realize what a great legacy we have in American melody. Sometimes I thought it was J.J. Johnson, sometimes I thought it was Bennie Green. I wasn’t quite sure. It was maybe somebody right in between those two people. But the phrasing was fine. It had the kind of clarity that J.J. brought to his performances. He’s so sorely missed. And Bennie Green’s kind of intonations, and the way that he would alter the density of his sound from time to time, and his phrases. It’s probably neither one of these guys, but well-done.
It’s J.J.? Was it recent? It’s a little flawed in places. But there’s only a couple of people who can really play this way. A lot of people who try to play like this, but there’s really only a few who really do it — who innovated it actually. That’s the important thing. We’re talking about somebody innovating this style which is something we think was brought about collectively, the work of many hands. But when you think about people like J.J. and Monk and Louis Armstrong and so forth, they innovated this stuff. We just take for granted that it came from many, many people. Maybe it did, but it all came through one person. This approach to performance on the instrument was the creation, was the invention of one person. 5 stars.
9. Carla Cook-Craig Harris, “Dem Bones” (from Dem Bones, MaxJazz, 2000) (Fred Wesley, composer) – (5 stars)
It seems to me that Joseph Bowie does something like this. Maybe it’s him, and he could be overdubbing himself. I love the concept (I do a couple of these things myself) of songs about the trombone, and featuring the trombone. The one that I do, “Slide, Mr. Trombone.” Dinah Washington used to do one. It’s great. It’s like a novelty thing. The singer was into it. I think the novelty part of it was achieved, and the humor was great, especially when the trombone was in the foreground toward the end with the mutes and the gutbucketing and the hooting and heavy breathing… I love it. So I think it achieved its intended effect. I felt that as far as the blues part of it went, there wasn’t too much depth to that. When you’re ripping and you’re playing modal phrases, it’s difficult for me to separate the content of this kind of melodizing from…to strip the content out of it and just play the notes, kind of. I felt that it was just kind of playing the notes sometimes here, without the feeling going into it. So I missed that. You could knock off a star for that. But then, you have to say that on the whole it achieved its effect as a novelty and just getting people up off of their seats and getting them to dance and getting them to move. It had a nice invitational thing going on that way. I found it attractive that way. Even though taking the soulful phrases and just playing the notes without having the feeling in there put me off a little bit. But you can do this in music. You can lift notes off of the feelings, and you can play them dispassionately and create a certain effect that way. Put them in another context. This is all going on. It always has. It’s part of the continuity of musical progress in the human race, the way it fuses and defuses and disconnects and reconnects. It’s all part of the process. I think the recording achieved its purpose, and I’m fine with that. So I’ll give it 5 stars for achieving its purpose as I hear it.
10. Wycliffe Gordon, “Ba-Lue Bolivar Blues” (from The Search, Nagel-Heyer, 1999) – (4 stars)
“Ba-lues Bolivar Ba-lues Are,” a Thelonius Monk masterpiece. Good execution and good interplay between the sax and the trombone. I like the way they break it up with each other. I like the different voices that they change into on their instruments the different colors that they get from time to time. It makes you think there are different people who just walked in to play 8 bars and disappeared again. It’s a great effect. I had a problem because I heard the composer play this a number of times, and there are some things happening in the structure of this particular blues that I think it’s helpful to deal with when you improvise on it. Working with Monk’s variables is often very helpful as far as building a good foundation in your own playing. So not to take advantage of them, it seems to me that you miss the opportunity here to really… There are many ways to improvise. But one way that really interests me is if you know the structure that you’re coming from, and you deal with the ingredients of that structure, you get a certain kind of continuity that you don’t get any other way. .. And having done this with Monk’s compositions for some time, it’s hard for me to approach them in any other way. I would give this 4 stars, because I think it achieves the humor that they found in the piece. I just wish they had dealt with the musical variables of it a little more. But they were great players. Could that have been Bill Watrous? Curtis Fowlkes? It might be somebody I just don’t know. Wycliffe Gordon? I’ve never heard anything by him. He’s new to me and I have to check him out.
11. Quentin “Butter” Jackson, “To You” (from Duke Ellington Meets Count Basie, Columbia, 1961/1999) – (5 stars)
Thad Jones-Mel Lewis? Is it Thad’s arrangement? I don’t know who the trombonist was. Let’s see, who could do this? Booty Wood? Or Britt Woodman, who recently passed. Oh, he had people who could do this. It wasn’t Lawrence Brown or Tricky Sam or any of those guys. It was I think a younger guy. [AFTER] That was Quentin Jackson? Wow, I missed that. I feel bad about that. 5 stars.
12. Vic Dickenson, “Squeeze Me” (from Art Hodes Blue Note Jazzmen, Hot Jazz On Blue Note, 1944/1996) – (5 stars) [Edmond Hall, clarinet;
[INSTANTLY] Vic Dickenson. You know it right away from the sound. Every note that he plays. He’s got so much personality. This is something you find in the older players, that every note they play is imbued with their own character. I guess it breaks down to where nowadays it’s hard to separate people by the particular personality that they have in their sound. But back in the days when there were fewer people doing this, there was more identifiable individuality. But now so many more people are doing this that it becomes harder and harder to identify the individuals. But they’re still there! I’m telling you. And especially on this instrument, which is all about imbuing the sound with your own personality so that you can be identified just from the sound of a few notes that you play. Edmond Hall on the clarinet, who I played with at one time. He’s the same way. You know who he is right away. I don’t know whether it’s because I was there or I grew up on it. But these sounds are so distinctive, these voices. Vic Dickenson liberated the trombone into linear improvisation the same way Jack Teagarden did, and this was a heroic thing. There’s some of Vic’s humor. The name of the tune is “Squeeze Me,” written by Fats Waller. This is great free counterpoint. We’ve heard some good free counterpoint today. I think this is something that trombonists know how to do. It’s in our blood. We love collective improvisation. We know how to find the part. We know how to share with other people. We know how to complement. We know how to play behind. We know how to accompany. We know how to go out front and solo. 5 stars.
Roswell Rudd (Feb. 15, 2005) – (Jazziz):
TP: When I was assigned this piece, the editor initially wanted me to talk to you for their Traditions issue, but this now will be in the World Music issue. But it seems to me that both would work, because it seems that over your 45-50 years playing professionally, everything you do is informed deeply by transmuting traditions into the present tense, whether those are the traditions of American jazz, or ethnomusicology… What I’d like to do now is start with some concrete facts and figures about your current projects, and extrapolate out. We should probably start with Malicool. How did it begin? I gather you went there in 2000?
RUDD: I would go back a little farther and say that I started collecting African recordings back when I was in college. I was fascinated with what I could understand about the sounds of these recordings. Folkways and labels in Europe, notably France, where they did a lot of recording of West Africa, and the Hugh Tracey records. Whatever I could get my hands on. Then I went to work as an archivist for Alan Lomax, and I did that on and off from 1964 until shortly before his death. I would work occasionally for him, and I got quite a bit of exposure that way to what was available in the way recordings from all over the world. But I didn’t start really playing with musicians in Africa until 2000. I want to say that the inspiration for doing it… It’s been a dream to travel there and play with some of the musicians. Toumani Diabaté is someone Verna turned me on to, and I thought it would be out of this world to try to do some stuff with him. So we went over in 2000, and jammed a little bit, and did a concert of… I mean, it was basically a spontaneous concert. The chemistry was so good that we decided we’d come back a year later and try to do a recording. That’s the Malicool recording. It was first out on Universal, and a couple of years later came out on Sunnyside here.
TP: Before going there, had this been building up in you for years? Did you have a sense of what you wanted to do when the opportunity arrived?
RUDD: Yes, that was the point I was trying to make. My curiosity was really piqued by this time, so that the opportunity to travel, which I really hadn’t been able to do, came along at just this time. We were able to go over there in 2000 and spend some time informally, and then go back in 2001 and take into the studio in Bamako, and record with the musicians there. We’ve been back… I took the Shout band over there to play on the desert last year. This year I just spent a couple of weeks in Benin with some brass players, with a brass band…
TP: A local band, from Benin.
RUDD: Yes. They’re all from Cortino(?). I just don’t have words for it. The young lions in Africa on these horns. Forget it. And the drumming is just… I can’t believe how young the people are who are playing this stuff. The old masters are there, and they’re touring a lot. They’ll come through the States and they’ll be in Europe and Japan and so forth. But these kids, these African kids, are playing so much great stuff.
TP: It’s an interesting phenomenon to be at the stage of life and intellectual development that you’d achieved by 2000, when you were 64-65 years old, had taught ethnomusicology, had been listening to African music for about 45 years (if you started doing it in college), and you have a certain point of view on what African music is. But you haven’t been there. And now you go there. What surprised you?
RUDD: What’s missing with recordings, wherever they’re from, is the context. I’m talking about the cultural context —the smell of the place, the feel of the place, the vibe from the people. 99% is missing. This gave me a chance to go to one of the older places in Africa where there’s still a homogeneity to the sound of the place. It’s not so barraged by Western media that there’s just a morass of all kinds of music in the air. No, it’s basically Malian music that’s in the air. I mean, traditional music. There’s a tonal system to this music which you can hear wherever you go in Mali. You can relate to it right away. You know that it’s from there. I’d never been in a situation like this before, where thousands of people are in this system, and there’s very little disrupting it. That’s the first thing that got to me. Then the more I got inside of that sound, which was in the environment all the time anyway and with the people I was playing with. Then I started to feel that way and hear that way, and I was really trying my hand at expressing myself in that system.
It’s something that is a great challenge for improvisers. Basically that’s what I am. I don’t consider myself a jazz… I only consider myself a jazz musician in the sense that I am an improviser—basically an improviser. The challenge in America always was to be able to play with different people, to be able to fit in—into the old music, into the swing music, into the now music, into the future music. The thing was just to be able to go from the sound, play from the sound of what’s happening, and develop that, make a performance out of it. Basically that’s what I’m doing when I go to Africa.
TP: But it was never quite so spontaneous as that. If you’re going to sit in one of those situations, you seem pretty prepared. You’ve had one famously documented master-apprentice relationship with Herbie Nichols, and I’m not sure what other master-apprentice relationships you’ve had… Have you had anything like that with the African musicians?
RUDD: Well, see, there we go. Context. This is one context. New York City, the boroughs. That’s kind of one context, and it’s a myriad of styles. Herbie Nichols, he had this thing going. One guy with a universe. Then the more I explored around here, I realized that there were many musical universes walking around.
TP: You got into Monk’s universe in a similar manner.
RUDD: Yes, I followed him around. That’s another universe. So it’s all in the boroughs here. But believe me, there is to me a tremendous difference between Herbie Nichols and Thelonious Monk. It’s almost the same difference as playing in Bamako with Toumani Diabeté and playing with a Dixieland band here. Worlds of difference. That’s always been the most satisfying thing to me, is to go into these different musical worlds and try to find myself in them.
TP: What do you do to ground yourself so you can function.
RUDD: [POINTS WITH BOTH FINGERS] Ears. And the acoustical experiences that are built up inside of you. That has everything to do with your ears.
TP: Do ears come before systems, or scales, or…
RUDD: It’s hard to say. It’s a chicken-and-the-egg argument. But I think a lot of what your vocabulary is musically… [PAUSE]
TP: We’re talking about grounding yourself within the improvisational context.
RUDD: It all collects inside of you, all of your experiences with different players and different bands. It can be in your locale, where you were raised, and it can be in other other cultures, in other continents. The way that you adapt, I think, has to do with your collective experience. It’s not easy to adapt. Playing with a Mongolian band, which I’ve done recently…
TP: There will be a record out in the Fall, right?
RUDD: Yes. There will be a recording coming out of some things that we’ve collaborated on. Even though that was happening here. They came here. I was able to work with them here and record with them here. This was really an extreme adaptation for me, because this is basically a five-tone system. Africa allows for a little bit more than that. So coming out of the Malian system, that was a new parameter for me. But you see, every time that you are in a different system, you could call it the limitations of that system, but it brings out certain kinds of unlimitedness in yourself that you haven’t explored before. That’s what I love about this. So it meant that with the Pentatonics… We call ourselves the Pentatonics, because we’re basically working with a five-note system. We get the effect or the richness of a larger tonal system through the kind of embellishment we do, and the kind of bending, sliding, all of that very-very musical stuff that goes with just exploring with sound, playing with sound. Those kinds of things. The nuances. You discover nuances. It brings out your ability to nuance, the more that you limit yourself away from chromaticism and…
I can’t wait to get to India. That’s the next thing I’ve got to do. I’ve got to get to India. I’ve got to get to China. Because these people really know how to embellish. If they only had two notes to work with, they would be able to… They could keep you happy for hours exploring the sound of just two pitches, and with all that rhythm and sense of color and dynamics… Oh, man! This is what I live for. This is what improvisers dream of. Going into situations like this and just having to find in yourself the resources to blend with what’s going on. I love this. That’s basically what I’ve been doing here for 45 years, from the time that I was playing along with Spike Jones and Duke Ellington, up until now.
TP: What initially sparked your interest in African music when you were at Yale? By the way, what was your major?
RUDD: I was liberal arts. I wanted to major in music composition. But my professor in freshman year, my theory professor did me a favor. He didn’t know it, but he did me a favor. I was prevented from majoring in composition. So I put together a curriculum for myself out of what was being offered in the way of theory and history courses at Yale, which was very European. There was very little about traditional music in the curriculum. Yale was all very European. They didn’t get into the European folk music at all. It was just European composed music from the earliest notations up through the present, up through Webern and Stockhausen, the big maestros of the 20th century.
TP: So what spurred you to start listening to African music and other things?
RUDD: Curiosity. Because I knew that a lot of American music came from other places, and I was curious about these places, these other cultures. Sifting through the record bins in stores where I would go, occasionally I would find these things.
But the real breakthrough for me was working as an ethnomusicologist with Alan Lomax at a time when he was putting together an archive of field recordings. He had contacts with people who were doing their theses out in the bush somewhere, and they would be sending back very bad recordings of what was going on around them in these communities. It was my job to analyze a lot of this stuff, according to this cantametric(?) system that Victor Grauer put together for Lomax. I was just learning a great deal about what I wish I had learned in college. I was finally getting an education in traditional music, which I think is really important for people now.
It’s time. We had a lot of American music that never got into the educational system until recently. Now I think it’s important to expand from there and maybe get more of the world into the educational system. Because for a long time, if you wanted to study traditional music, you had to take anthropology, and that way you would get into comparative musicology. You would be able to get maybe an inkling of the vastness of musical tradition that was going on in the planet. Otherwise you would just be doing your Mozart and your Brahms and your Stockhausen. You would not be getting down into the roots of this stuff, where all this stuff is coming from for millions of years. I mean, hey! I used to get really bummed at these professors who’d say, “Ro-co-co” your ass off. But where are these guys getting their stuff? It’s got to be coming from a lot further around than their associates and their little tradition that they’re building up here. There’s a hugeness to this thing that we’re not looking at, that goes beyond this stuff that you’ve picked out.
TP: Now, I’d assume a traditional musician like Toumani Diabaté has some knowledge of jazz and other forms by dint of living in Paris, where so many worlds are converging.
RUDD: Toumani’s been out of Mali. He’s been over here, he’s been in Europe a lot.
TP: But how does that interaction impact the different traditional musics? Do you focus on that dynamic when you play with these musicians? Or are you trying to get to some essence within the root or pristine condition of… Do you see this music existing in some pristine way, or do you see them as evolving musics?
RUDD: I see the music in terms of the carriers of the music. That’s something that I was turned on to with American music when people were categorizing our classical music here, or when they were saying there was this era and that era, and now here comes the New Wave and the Avant Garde and so forth. I was saying, “No, really, it’s just about Charlie Mingus. It’s about him. It’s about his music. It’s about Ornette Coleman’s music. It’s about Ornette Coleman, this thing coming out of himself, and orchestrating other people into that to make the music.” It’s really about the carriers.
So going to work with Toumani Diabaté, it’s about him. It’s about what’s inside of him. Not everybody is a great improviser. It’s not only true here. It’s true anywhere in the world. But there are improvisers out there everywhere you go, to some degree or another. Toumani Diabaté, in his culture, is a great improviser. And there are not that many people in Africa who can improvise on his level, believe it or not. With all that incredible drumming and singing, the Djeli improvising new lyrics every day for what they’re doing, extemporizing their asses off… There are really supreme improvisers and there are improvisers just on a simpler level, people who are just making a few variations from day to day. But somebody like Toumani Diabaté is a formidable improviser. I can give him a theme or a form, and he’ll work with it, take it apart, and put it back together again until he’s got it inside of himself. Then he’ll really be able to speak, not only himself, but in terms of this form, in terms of himself. It’s both things.
But when we started talking about this, it’s not so much about… I think these categorizations of traditions and trying to corner them and put a label on them… I think that maybe is a way to start; it may be a way to start learning from a distance. But what it always come down to is the players. The play is the thing, the players are the thing. The guys that have the music in them. The living repositories. That’s where I think…
TP: When you were in a position of having to set up a curriculum and a pedagogy yourself for six years, what did you do? What were your first principles? Apart from faculty politics and everything else. Just in terms of trying to communicate information to six new classes of students, who were sort of blank slates, what were your first principles?
RUDD: As I said, from a distance you have to work with whatever information you have—the books, the recordings. You try to bring some players in, some living examples of it. But you’re at a disadvantage. You’re thousands of miles from the actual people who are part of the tradition or living in a different culture musically. I did enough. I think I inspired people enough, opened them up enough by bringing in American improvisers. And they got into the spirit of what it is to do something spontaneously, wherever you are, in whatever culture you are. Again, it’s a combination of what you’ve been taught, what’s in your environment all of your life, and what you can pull out of yourself. It’s a combination of those things—what’s been put in and what’s in there, what’s churning around in there. I don’t know what the process is, really, that’s going on inside of me, but I keep coming up with stuff. That’s just my thing. That’s what I was put here to do.
TP: I was at a concert you did last fall at Merkin Hall on Ornette Coleman’s music, where Wynton Marsalis played the second set. Very interesting concert, in the contrast between the first and second half. You were mentioning Mingus-Ornette-Diabaté as the carriers, and there’s something very fundamental and universe-unto-himself about Coleman’s music. I’d like to ask you two things. What was your response to Ornette’s music when you first heard it, and second, what was your approach to addressing and interpreting it.
RUDD: That’s a good question. Yeah, he opened up at the Five Spot on my birthday in 1961, so I was there. I guess I played a couple of his songs, took them off the recordings… But I’ve listened to a lot of his music, and I could sing parts of his music through all these intervening years. Then this opportunity came to do a concert of his music, and I found out that really this was the first time that I seriously went into 10 or 12 of his songs, and had to learn them from the inside. But you know something? It really helped to have been singing those things to myself, what I knew about them, just in my blood from those days. It was like a ticket. It was like a ticket into the inside of the music. It made it so much easier at that time last fall to inhale so many details that you have to do when you are really performing somebody else’s music, especially music that is as individual and as original as Ornette’s. You’ve got to learn a lot of detail. But just having a sense of his music and having heard it for so long, and just enjoying it that way as a listener, made it much easier, I think, to apprehend a lot of detail, enough to do that concert.
TP: What spoke to me most was the way you and Marsalis draw out the folkloric elements, these deep southern roots—the stomps, the deep blues tropes. Drawing out the folk forms, and extrapolating them into the narrative you were expounding.
RUDD: That’s beautiful, what you said about the tropes. Because the tropes are the things that I knew from the music. That’s what you remember as a listener. When you spend an evening listening to somebody’s music, you go out troping, you go out on the riffs that you remember. These are the things about Ornette that were kind of in my blood. I knew these stylistic features of his, the feeling of them. It was just a beautiful opportunity. I have to say that there never would have been this concert if… Greg Cohen, the bass player, knew that I was desperate to get together with somebody before this thing, and to work out some of these songs, work out some parts, make it more than a jam session. Sick as he was, he came over here the night before that thing, and we ran down a dozen songs from the inside. That is what enabled that concert to happen to the extent that it did.
TP: Did Marsalis have charts? It looked like he did.
RUDD: No. The only music we used was stuff I had taken off his recordings. I had spent a little time transcribing parts of these things. But I was desperate to get together with somebody else before this, and not have to just go on total recall to do these things. So I have to say that Greg Cohen is my hero.
TP: Herlin Riley’s uncle was Melvin Lastie, who was Ornette’s friend, and his grandfather, who raised him, grew up in the foundling home with Pops. So he comes from a very specific, deep New Orleans tradition, and Ornette is kind of family to him. And Wynton’s father was very close to Ornette and to Blackwell. What was the interaction like?
RUDD: Herlin Riley is exceptional. This guy has precognitive hearing. This is what you look for in improvisers, people who are waiting for you in an unknown situation. They’re there. They know the space. They know it ahead of time, and they’re there. I was getting a sense of that from him. That was great.
Wynton Marsalis plays the most perfect eighth notes I’ve ever heard. You just can’t carve out better eighth notes. So it was a unique experience for me to play some counterpoint with him. Because my eighth notes are… I’ve got different kinds of eighth notes. But Wynton Marsalis, boy, he’s got the eighth note to the Nth degree. I have to say, he really astounded me from that point of view. Something about his mechanical perfection as a player was very meaningful to me. And he’s a very broad musician. But when you get into a free counterpoint situation with somebody, it’s about their rhythmic orientation and how you express this. It’s the temporal thing that you’re going from. And to have a great drummer and a great bassist at the same time… Whoa! We were getting into it.
TP: During your hiatus, when you were off the scene, doing the shows in the Catskills, teaching, etc., was that to your benefit as an instrumentalist? Did you firm things? Were there certain things you could work on and get together that were to your benefit when you began to perform again on a more regular basis?
RUDD: Let me say this in regard to that. I’m one of these people since I was a kid, really, where I had to play every day. It didn’t matter what I was doing with the rest of my life. I pretty much managed to find a way to take time out every day, and blow a horn, or sing, play some piano, dance around, scat—find a way to express this thing inside me. So that regardless of whether I was teaching, or playing commercial music, or driving a truck, or working in a store, or working in a hospital… I’ve done a lot of different things. But the thing that’s been a constant line through all of this, and where I think the effect of a lot of this living experience has gone is into this… What would you call it? It’s like a musical lifeline of just playing every day. I said to someone that the reason is that it’s my therapy. He said, “No, you’re wrong. It’s your practice. It’s not your therapy. It’s your practice. So you’ve been practicing since you were a kid every day.” A lot of it has just been pure improvisation, coming home from a day’s work, and just letting the feeling that’s accumulated from the day come out in some kind of acoustic expression.
So I’m telling you that all the musical experiences I have had informed me. This is true of the Catskills show band. There was a lot of great Dixieland and sight-reading, working with comedians and fire-eaters, puppeteers and dancers… Life is about learning, and learning is essential for growth. Man, there’s nothing like growth.
TP: A lot of the older musicians with whom you played when you were a young guy came up in tent shows, where they had similar experiences. A lot of them played circuses and were on the trains and did that sort of stuff. The territory days.
RUDD: That’s true. The vaudeville, the standup… This is a great tradition. This is the old travelling carnivale outfit.
TP: We’re talking about context again.
RUDD: There’s a context here, and this is definitely a part of it. Any way that you can inform yourself about this is helpful. But I think this was missing in my experience, that vaudeville thing. I got a little bit of it through the Dixieland. But in the mountains, the whole show was there. You’ve got the tummler, the standup guy or standup lady, whoever it is. You’ve got this person sort of playing the audience, playing the musicians, and getting the whole thing into this wonderful complementary uproar. So pretty soon, the whole place is improvising. This is the great thing about that tradition, that it really is… Or there was. I don’t know much of it is left. But there was, at the heart of it, a great spontaneous and improvisational essence. The success of the show largely was dependent upon that kind of energy. Unknown things happening, coming out of the wall, coming out of people, and somebody who knew how to play off that and make that develop.
TP: Did you have anything analogous to that in the ‘60s and ‘70s in your quotidian life as a musician?
RUDD: Oh my goodness. I would have to say that the musical associations that developed from the earliest time that I came down here to live in the late ‘50s… These were improvisational hangs. The thing that I developed with Herbie Nichols was really, in large part, an improvisational thing. He would throw his compositions into it, and that would just be more fuel for me, because I would have to bring my creative thrust into his kind of format. You need those two things to create a compound, to get more. The thing with Steve Lacy… We started off with a lot of different music, and we ended up just pursuing Thelonious Monk’s compositions because they were the right… It was the right music for this instrumentation. The soprano sax and the trombone resonated with Monk’s tunes more than any other music. These were just the right tunes for the soprano saxophone and trombone. So there was a whole unknown thing flowering out of that.
Particularly with Lewis Worrell, John Tchicai and Milford Graves, that was all improvisation for quite a while, until songs, little tunes kind of congealed from all the improvising. But that was just getting together. Even if all of us couldn’t make it, we did it, 1’s, 2’s, 3’s, in different configurations, and just kept a spontaneous conversation going on. We were never able to work that much, but what we were able to do…
TP: Was Milford still playing a snare drum then? [END OF SIDE A]
RUDD: …but rather than a snare drum… Although I think that was there from time to time, the snare drum effect. But he could have been inventing that. But it seems to me that the tuning of the drums was very important, the tuning of the whole set. Well, Milford Graves, we could talk for a few hours on that…
TP: What’s occurring to me is that all of the different musics you approach, whether musical carriers or systems of music, you seem to approach in some sense from an ethnological perspective. I don’t mean that in a dry sense.
RUDD: What does that mean, “ethnomusicological.”
TP: I’m simultaneously writing a piece on Nguyen Le. His parents emigrated to Paris from Hanoi in the ‘50s. He started off playing jazz, playing Hendrix, played in an African fusion band, and then in the early ‘90s, when he was in his early thirties, he hooked up with a traditional Vietnamese singer and began to bring those influences into his composing, and then he started bringing North African, particularly Gnawan influences into his music. So now, within one personality, you have Gnawan music, traditional West African music (possibly some of the Malians you know), Vietnamese music, jazz musicians like Art Lande and Paul McCandless, and he just did a record on Hendrix’s compositions with Terri Lyne Carrington. He spoke of approaching Hendrix, and all his records from an ethnomusicological point of view. But it isn’t schematic…
RUDD: Each of these people carry a certain amount of their cultural context with them, but they carry their individuality, too. But the culture rubs off.
TP: What was your cultural context that made you so open to the different musics you encountered when you arrived in New York?
RUDD: The thing I tried to tell you before is that the improvisation was the thing that was there in Spike Jones and in this old jazz that I grew up with. There was a mystery. There was an unknown variable drifting through this music that somehow flourished and kept it alive for the 3-minute 78 experience, and going beyond that, and hearing these people performing live, doing concerts and playing in clubs and stuff… It’s the energy, the spontaneous expression, the individuality, the thing that’s inside people having a chance to come out. Their individuality. That’s what you hear in that old music. You hear the individual voice. That somehow affects everything else that you hear. I was disappointed because I couldn’t find that in a lot of music. It kind of narrowed down what my alternatives were as far as enjoyment goes, because from an early age, that’s what I was listening for in the music—the voices and the individuality. I know at the same time that everything I’ve experienced ,acoustically and otherwise, in America since the time I grew up… I also know that if I jumped into another country somewhere, they would probably say, “Oh yeah, he’s American; you can tell by this or that.” But I can’t, man.
That’s why I asked what you meant by ethnomusicological. I think I can perceive it better if I go to another world than I can in my own. Although New York is a great place, because the whole world, in a sense, is here. So people do stand out. Believe me! Herbie Nichols really stood out. Spending a day with him was like going into another galaxy. So you don’t have to go that far to find individuality or other musical universes. But ethnographically, I would have to say Herbie Nichols is New York. That’s what he represented to me. All of the West Indian, European, Hispanic…the mix of all of this place… There’s so much. It’s just hard to sort it out and say, “This is that…”
TP: It’s all coming at you at one time here.
RUDD: Yeah. Your culture is you, kind of. It’s what’s been pouring into you from the time you come out into the world. Your family and then beyond the family into the culture at large. Maybe that’s been defined by the Atlantic and Pacific Oceans. I don’t know.
TP: Your father was an amateur drummer, so you heard music. Your grandmother was a choir director, I think. She liked the spirit of jubilation, you said.
RUDD: Yeah. When I was a teenager, and having kids come to my house to jam… And believe me, it was raw. It was horrible. But she was there. And to her, that was like religion. It was the same thing that she went to church for, was like the joyful noise, the exaltation, just people pouring themselves out in a very naive and joyful way with the sounds. Yeah, she really encouraged me. My parents kind of hated to see me… After going to college and everything, they were really concerned about my future when I decided on music. But not my grandmother. Man, she said, “wow, if you can just do this, it’s enough.” I think the clincher was being at one of Armstrong’s performances at the Paramount Theater when I was a kid. That really clinched it for me. I couldn’t think of anything else for months after that. That made such an impression on me.
TP: It sounds like you had a sense of music as a ritual from the very beginning, in the same way that Diabaté’s music emanates from ritual, and in the way a lot of the musicians you were performing with in the ‘60s were trying to achieve with their music. The notion of music being a spontaneous conversation, a lot of it comes from trying to reimagine the ritual that some of the black musicians got in the church when they were young. Sounds like you had that, too, in your own way.
RUDD: Ritual. Yeah, let’s just talk about ritual. Because it is. Daily ritual. That’s great. Can we leave it right there. I’d like to leave it with ritual. That just summed up our whole conversation, man. Thank you. Thank you for ritual. Is improvisation a ritual? Because if it is, that’s my ritual. That could be a very basic ritual, improvisation. That can be a personal ritual, improvisation.
TP: But of course, we’re speaking of music that emanates from social ritual. Black church. Village functions.
RUDD: But Ted! The individuals that comprise the black church. The individuals. My grandmother, God rest her soul, she was the highest voice in the church. That was her thing. Descant. Back in the day, and even in the black church, you’ve got to have somebody that can get up over everybody else and be the voice in the sky that just puts the top layer on it, that clinches it. That was her thing. This is the Protestant church, a New England kind of energy. Compared to a black church, it was pretty toned down. But that was her function in the church. This is the musical ritual that she carried in herself. Then there were a couple of other good singers there, and a good organist and so forth. But to me, if you can look at the individuals down in the heart of these great traditions that were built by the work of many hands, so to speak… If you can get down into the individuals, then I think that’s where you’ll find, like, the improvisational spirit and the people who are really carrying this thing, really shouldering this load.
Cecil Taylor! Whew! This guy can comp for 15 musicians, and lift the whole room.
TP: Do you see yourself in any way embodying these New England traditions? They are kind of at the core of a certain level of American identity. Emerson, Thoreau…
RUDD: Oh, the Transcendentalists?
TP: Is that encoded in you on any level?
RUDD: Yeah. I get a good feeling about Transcendentalism, what I pick up about these people and what I’ve read by them. Yeah, there definitely is an effort about perception Beyond. Trying to get closer to the unknown. Trying to get closer to the mystery. Trying to have a more open perception of the energy, of what’s coming, of what’s around us. Yeah, I definitely get that. So those guys have always been a lift for me. Yeah, I think that’s one of the positive things in what you could call that New England culture.
But there’s another side to that, and that is a lot of repression. That comes from… I think we’d better stop before I get into historical precedents in the roots of New England life. But there was the other side to it, thankfully, that I was exposed to through my father and my grandmother. Once people instill that in you, once they let you know that there’s another world besides this, that sets you on your way. You’re on your way. You’re a seeker. You’re a seeker from that point on. That’s always what I’ve been. I’ve just been investigating the hell out of it. As far back as I can remember, when my father got on those drums, he changed. His expression changed. He was a different person. In fact, I liked him better when he was doing that. So I knew that he went somewhere else, and it seemed like a good place to go.
Louis Armstrong lived there. Louis Armstrong had a foot very solidly in both worlds. But you see, my father had to kind of suggest it to me, and then other people made it plainer and plainer, that that was the reality.
Ritual! Ritual, man. Ritual on the one hand, and ethnology and this other stuff… Ethnology. Study of ethnos. I’m down on the individual ritual. I’m more down on the individual ritual than I am in the big stylistic contours of continents and all that stuff. Lomax did some great studies, I’d have to say. After all that analysis of all these little performances, he was able to actually make a statement about big prehistoric cultural traditions, like the great American Indian tradition. Incredible. When you think about all the individual contributions inside of that big-big-big tradition that goes all the way around the planet. Millions of individual carriers making it possible for him to make this big general statement about it. So I think the general statement may be where you have to start, from a distance, when you’re looking at this. But when you get down in the forest and into the individual trees, that’s more where I am. That’s where I’ve been.
TP: Except that there’s an element of your personality that comes out in your writing and your discourse on music that’s intensely analytic. You break everything down into its constituent components. Your improvising is not coming from nowhere.
RUDD: This is what improvisers do. This is how you get in there. This is what I do. This is my ritual.